Matthew Chaper 5

The-Sermon-on-the-Mount

This is the 3rd post in a series, for the previous post please click HERE.

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but     to fulfill them.   For truly, I say to you,  until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes  one of the least of these commandments and teaches others to do the same will be called least  in the kingdom of heaven, but whoever does them and teaches them will be called great  in the kingdom of heaven.    For I tell you, unless your righteousness exceeds  that of the scribes and Pharisees, you  will never enter the kingdom of heaven.” Matt 5:17-20 ESV

This is a very popular proof text for SDA, Specifically:

  • “not an iota, not a dot” ESV
  • “ one jot or one tittle” KJV
  • “Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven”

It is important to note here that commandments does not mean the Ten Commandments like the SDA teach. They want you to read that into the text. It does beg the question as to which commandments though, fortunately this is made clear with other scripture.  Do however notice that this is said right after the Beatitudes and right before Jesus Christ starts issuing Commandments all throughout Matt 5, 6, and 7.

Here are a few things to point out:

“Do not think that I have come to abolish the Law or the Prophets”

  • The Greek word here for Law is “Nomon”
  • This is most consistently used throughout the Bible in reference to the Old Covenant Torah.

“And when the time came for their purification according to the Law [Nomon] of Moses, they brought him up to Jerusalem to present him to the Lord” Luk 2:22 ESV

“Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven”

  • The Greek word here for Commandments is “Entolon”
  • This is most consistently used throughout the Bible in reference to the teachings of Jesus. In Matt 5 this would logically be referring to the Beatitudes.

“For neither circumcision counts for anything nor uncircumcision, but keeping the commandments [Entolon] of God.” 1 Cor 7:19 ESV

 

I think that it is illogical to assert as SDA do that when Jesus Christ used two different words in the same breath here, he was referring to the same exact thing both times. Based on the greater context of scripture is its much more logical to assert that he used two different words to refer to two different things.

So to say this plainly, I believe that Jesus Christ was speaking to the Old Covenant when he said “Nomon” or “Law” and that he was speaking to the New Covenant when he said “Commandments” or “Entolon”.

What does it mean then to fulfill the Law and the Prophets (Torah)?

  • “I have not come to abolish them but to fulfill them” ESV
  • “I am not come to destroy, but to fulfil.” KJV
  • “Law until all is accomplished” ESV
  • “pass from the law, till all be fulfilled.” KJV

A plain reading reveals that Jesus is referring to a point in which the Law will be fulfilled/Accomplished.

Common definitions of Fulfilled per Dictionary.com:

  • “to carry out, or bring to realization, as a prophecy or promise.”
  • to satisfy (requirements, obligations, etc.): a book that fulfills a long-felt need.
  • to bring to an end; finish or complete, as a period of time: He felt that life was over when one had fulfilled his threescore years and ten.

 

Samuel Fisk Analyzes Matt 5:17-20 ESV in Dialogue with a Seventh-Day Adventist Pages 7&8 as follows:

“Jesus did not come to destroy any law, not even the ceremonials, but he fulfilled them. “Fulfill” means to complete, accomplish the purpose of; as we find in Luke 24:44, He said “all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalms, concerning me.” Now we know that refers to things to be completed.  The word in this Luke text is the same word in the original as “fulfilled” in Matthew 5.  And in Acts 19:21 the same word is translated “ended;” while in Acts 7:30 it is translated “expired” (“when the forty years were expired’)!  All that shows the word surely means brought to the place where it fully served its purpose.  In Matthew this word occurs 17 times, and 13 times it has to do with prophecy being fulfilled,  which could not mean being continued.”

How did Jesus Fulfill the Law and the Prophets?

“by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” Col 2:14 ESV

“by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,” Eph 2:15 ESV

“He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.” 1 Pet 2:24 ESV

When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.” Jhn 19:30 ESV

When I read all the related text, I see that to claim we are still under the Old Covenant would be to diminish the finished work of Christ on the cross.

If you want more material on Matt 5 I recommend these two sources

Click HERE for an audio sermon on the 10 Commandments by Pastor Mark Martin, a former SDA Pastor.

Further reading on this can be done in Sabbath in Christ by Dale Ratzlaff, please click HERE for more information.  I highly recommend this book if you want to dig your teeth into the sabbath from an ex-adventist theological perspective.

A copy of Dialogue with a Seventh-Day Adventist by Samuel Fisk can be downloaded HERE.

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About ACTheologian

I am a layman who blogs my Biblical studies. Enjoy, please read with an open Bible and do double check with your pastor.
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13 Responses to Matthew Chaper 5

  1. Roseline's avatar Roseline says:

    Kindly stop this nonsense of interpreting the word of God as you wish with your egocentric desires. Your discussions contradict each other and contradict the basic principles of the word of God. What is the difference between you and satan for your works are asserting his mission. What you are doing is exactly what Satan does yet you call yourself an angel of light. Remove your deceptive theology from the word of God. I even wonder how the commandments you are talking of only relate to the sabbath and not the other 9. What makes you think in the new covenant you are talking off has no sabbath? On what account do you condemn the adulterers,coveters,thieves and idol worshipers if not by the same law you say is obsolete. If the son of God is subjected to the law by God Himself, who is man,you think the disobedient man is so special to God than His own son?

    Like

    • ACTheologian's avatar Armchair Theologian says:

      Thank you for reading and commenting. I am going to address your accusations one by one.

      1) I do not interpret the Word of God as a wish, I interpret it as I do not wish to. That is one of the guidelines that I follow, if the Word is making you believe what you don’t want to believe that means you’re doing it right. I interpret scripture with scripture and govern clear texts over unclear. I have a series on Biblical Interpretation I recommend that you read that too.

      2) Please demonstrate the claim that I am governed by Egocentric desires in my exposition of the Biblical text. I strive to be governed by the text not by myself, so if you see instances where I have failed please provide a specific example and carefully draw the nexus between ego and output. I would honestly like to know so I can rectify and repent. Baseless accusations though don’t do me or you any good.

      3) I would like to know where I am contradicting myself, again, I need a specific example.

      4) Do please detail the basic principles of the Word of God I am violating. As I understand the SDA hermeneutical methodology is to bend the word based on the unclear texts to whatever it is Ellen White taught. She is essentially the SDA hermeneutic. It was in finding clear passages that contradict these teachings that led me out.

      5) If you believe the work of Satan is to proclaim the Gospel of Christ to the world then I believe we are not talking about Satan. As far as I understand, Satan would want me to not share the Truth of scripture with people. Again, I think we are using the wrong names. I endeavor to follow what Jesus told me to do, not Satan. I believe that Jesus completed the atonement, unlike SDA who say Satan does. So I think you are calling Jesus by the name of Satan to be honest. You can find more on this HERE.

      6) I honestly don’t see where I have “deceptive theology”. I am reading the Bible and believing what it says, how is that deceptive? Is it deceptive because I’m not eisegeting the teachings of ellen white into the text? If that is how you are defining deceptive theology then I am guilty as charged.

      7) I explain why murder and stealing (etc) is still wrong and the Sabbath is obsolete HERE. Please take a look.

      8) The New Covenant Sabbath is rest in Christ. The day was type and shadow pointing to antitype fulfillment in the finished work of Christ on the cross. I demonstrate this Biblically HERE.

      9) This is the same question you asked in #7 and I will give the same answer. I am not antinomian, I simply have biblical means of discerning the moral law rather than making it up as I go along to stay in line with Ellen White as SDA do. The moral law is defined as that which is prescriptively taught by the apostles after the cross. This is the only objective Biblical way of doing so. For a demonstration see my work HERE.

      Thanks again for reading, and I do appreciate your comments as well as the chance to respond. God Bless.

      Like

    • Ben's avatar Ben says:

      Your brain is like a brick that can’t absorb the reality(scriptural facts) your heart is hardened like Pharoah’s heart.😩

      Like

      • ACTheologian's avatar ACTheologian says:

        With respect, I think it’s quite the opposite. Failing to imagine SDA theology into the text isn’t a product of a hardened heart. Simply taking it at face value and only recognizing what’s actually in the text is a product of submitting to it and believing what it says.

        Like

  2. Joseph Ewande's avatar Joseph Ewande says:

    Simply am not convinced. You have diverted from the truth to destroy God’s people.

    You expect me to steal or rob a bank and walk free, if the ten commendments are absolete?

    Like

    • ACTheologian's avatar ACTheologian says:

      Well thanks for reading friend. First I expect you to take the word obsolete seriously. Then I expect you to keep reading! You’re almost done keep going. I wrap up the law later. You can skip ahead here if you like.

      http://armchairtheologian.info/2014/11/14/the-la

      Like

    • Larry Dean's avatar Larry Dean says:

      “You expect me to steal or rob a bank and walk free, if the ten commendments are absolete?”

      I expect you to to turn yourself in to the local police department, and let them know about your uncontrollable sociopathic urges. You are a menace to the rest of society. You have a duty to inform the authorities, so that innocents will not be harmed by your unconverted pagan desires.

      Adventists demonstrated that the Ten Commandments do not work. When 4,000 Adventists were hacked to death with machetes by other Adventists during the Rwanda massacre; they justified this by claiming they kept Saturday by committing no murders that day. Very clearly, the Ten Commandments cannot contain the antisocial behavior of Adventists.

      Liked by 1 person

  3. Larry Truelove's avatar Larry Truelove says:

    This is one of the most valuable blogs you have done.

    Liked by 1 person

  4. Pingback: “Carved in Letters on Stone” | Armchair Theologian

  5. Hello brother. Unfortunately I believe your arguments here are flawed. Firstly you state that in Luke 2:22, when it refers to “the Law of Moses” the word used is ‘nomon’ and that “this is most consistently used throughout the Bible in reference to the Old Covenant Torah” – here I would agree with you; however, where we differ is that you include the 10 commandments in that because the 10 commandments are included in the Torah, obviously. However, the Torah is not included in the 10 commandments… they are completely distinct as they were written with the finger of God on stone and placed inside the ark of the covenant, which you are well aware of. He wrote only 10 of these commandments and He “added no more.” He also declared that noting could be added to nor taken from these 10. Please see Dueteronomy chapters 4 and 5.

    You also correctly state that the word used in Matthew 5:19 mentioning the “commandments uses an entirely different word – “Entelon.” Here is where you begin to err with supposition. You claim that Entelon “is most consistently used throughout the Bible in reference to the teachings of Jesus. In Matt 5 this would logically be referring to the Beatitudes.” I would not accuse you of deliberate misrepresentation but would urge you to compare the other passages in which Jesus used ‘Entelon’ and see your error. It is quite clear that Jesus uses this word in reference to the 10 commandments, as you rightly understand is not the same as ‘nomon.’

    In Matthew 15:3-6 “But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

    For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

    But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

    And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition

    Here Jesus is clearly quoting the 5th of the 10 commandments. Which word does He use? Entelon.

    We see this again (please read all in context to make it even clearer) in Matthew 19:17; Matthew 22:36-40; Mark 7:8,9; 10:19 – again quoting specific commandments; Mark 12; Luke 18:20; Luke 23:56 (speaking specifically of the Sabbath commandment); John chapters 14 & 15.

    Have you deliberately misrepresented this fact?

    You then go on to say: “So to say this plainly, I believe that Jesus Christ was speaking to the Old Covenant whenhe said “Nomon”” or “Law” and that he was speaking to the New Covenant when he said “Commandments” or “Entolon”

    I commend you here for stating that this is only your “belief;” however as can be seen from the above, your belief is incorrect. Nomon is used in the passage which CLEARLY says “the Law of Moses” and Entelon can be seen to clearly refer to the 10 commandments.

    You then go on to make a very serious error about what Jesus meant when He said He did not come to abolish the law but to fulfill. You try to say “fulfill” means to “cancel,”, “abolish,” “finished.”!!!

    “How did Jesus Fulfill the Law and the Prophets?
    “by canceling the record ofdebt that stood against us with its legaldemands. This he set aside, nailing it to the cross.”Col2:14 ESV
    “by abolishing the law ofcommandments expressed in ordinances, that hemight create in himselfone new man in place ofthe two, so makingpeace,”Eph 2:15 ESV
    “When Jesus had received the sour wine, he said, “It is fnished,” and hebowed his head and gave up his spirit.”Jhn 19:30 ESV
    When I read all the related text, I see that to claim we are still under the Old Covenant would be to diminish the finished work of Christ on the cross.”

    Thus you would have Jesus contradict Himself saying He did not come to abolish but to “cancel, abolish, finish.” – This is ridiculous. It should also lead you to the obvious conclusion that there was a law that was cancelled, abolished, and finished, and that it was NOT the 10 commandments – different word, different usage.

    You rightly state “to claim we are still under the Old Covenant would be to diminish the finished work of Christ on the cross.” – however, who claims we are still under the Old Covenant by understanding the 10 commandments are eternal? The New covenant is clearly the 10 commandments not written on stone, but upon the tables of the heart and in the mind. It is the minitration of the Spirit and Life instead of the ministry of death: See 2 Corinthians chapter 3; Jeremiah 31; Ezekiel 36; Hebrews chapters 8-10.

    Colossians 2 and Ephesians 2 are also clear in regard to which law they are in reference to. You draw no distinction but rather believe, correct me if I am wrong – The Old Covenant was the entire Torah, including the 10 commandments – all are done away. However; 9 of the 10 are repeated in the NT (this is incorrect btw) so God abolished it all, but then held us to 9 out of those 10 under the New Covenant. The 10 commandments were also a shadow of the things to come? Really? Or was it the sanctuary “and its meats and drinks, and divers washings, and carnal ordinances imposed until the time of reformation” – Hebrews 9:10???

    I do not wish to digress from your analysis of Matthew 5 so I will add comments to each part. Like you, I am a former Adventist and we agree on much. I hope you will prayerfully consider what I have written here.

    Like

    • ACTheologian's avatar ACTheologian says:

      In the future I’d appreciate shorter comments making no more than 3-5 points at a time as they are easier to sort through and I don’t have to copy and paste your whole post in order to address it. Button scarcity isn’t a thing on the internet so multiple comments would have sufficed.

      You said the following….

      “However, the Torah is not included in the 10 commandments… they are completely distinct as they were written with the finger of God on stone and placed inside the ark of the covenant, which you are well aware of”
      I find this to be an insufficient argument. Just because there is a distinction in how they were written and where they were stored doesn’t make them separate in an ontological sense. For example, when I write my resume I put a short and pithy cover page on the front and all the details in the attached documents. That whole document is still my application, the cover page even summarizes the details. This is what we see with the old covenant, the ten commandments offer a broad overview of the Torah.

      The ten commandments forbid murder for example. There are many laws in the torah outlining specifics on what to do if your animal gores your neighbor, how you handle an intruder in your home, and many other such things adding details and nuance. The distinctions between placement and manner of writing do not separate them. They obviously thematically overlap.

      You said the following:
      “You also correctly state that the word used in Matthew 5:19 mentioning the “commandments uses an entirely different word – “Entelon.” Here is where you begin to err with supposition. You claim that Entelon “is most consistently used throughout the Bible in reference to the teachings of Jesus. In Matt 5 this would logically be referring to the Beatitudes.” I would not accuse you of deliberate misrepresentation but would urge you to compare the other passages in which Jesus used ‘Entelon’ and see your error. It is quite clear that Jesus uses this word in reference to the 10 commandments, as you rightly understand is not the same as ‘nomon.’”

      You are aware what the word “most” means right? I didn’t say all I said most. I wrote this blog post over a decade ago but I remember that I was aware of divergences in scripture from the pattern that I’m speaking to. Stated more clearly I’ll put it this way, there’s enough consistency in the different uses of the two words for an astute reader to take notice of and discern a pattern even if it’s not the case 100% of the time. And it’s fair game to make application of that pattern when interpreting this passage because of Jesus distinction between the two.

      You provided references that seem to you to break that pattern. Like I said I don’t contest this even if some of your selections were wrong, the only Biblical author that was extremely consistent in his distinction between the two words for law was John, I outlined that in greater detail in a blog post titled “The Law of Christ” I recommend taking a deep dive into that. I provide a link at the bottom of this response.

      You then asked me the following:
      “Have you deliberately misrepresented this fact?”

      Well with respect I think you either misunderstood me or perhaps I just wasn’t clear. I hope I cleared that up for you.

      Then you said the following:
      “You then go on to say: “So to say this plainly, I believe that Jesus Christ was speaking to the Old Covenant whenhe said “Nomon”” or “Law” and that he was speaking to the New Covenant when he said “Commandments” or “Entolon”
      I commend you here for stating that this is only your “belief;” however as can be seen from the above, your belief is incorrect. Nomon is used in the passage which CLEARLY says “the Law of Moses” and Entelon can be seen to clearly refer to the 10 commandments.”

      I’m going to submit this to you friend, it’s not just a belief it’s a valid and reasonable interpretation that many other students of scripture have arrived at. Why does your belief system fall apart with this interpretation? Have you considered the possibility that your beliefs are simply wrong and that’s what needs to change? Are you open to that? I actually don’t need to be “right” about this passage I derive my hermeneutics from clearer passages than this one as outlined in other blog posts written later on in this journey I went through. This one was a bit earlier and was when I was struggling with the SDA prooftexts I’d been raised on.

      You then said:

      “You then go on to make a very serious error about what Jesus meant when He said He did not come to abolish the law but to fulfill. You try to say “fulfill” means to “cancel,”, “abolish,” “finished.”!!!”

      That’s right, Jesus says not to abolish but to fulfill. The old covenant is fulfilled and has served it’s purpose it wasn’t cancelled halfway through. It’s like watching a movie, when it’s over it’s over you don’t go on watching it forever. In Hebrews 8:13 a different perspective on this is given, the writer uses the word obsolete, and if you go on reading to the next few verses in which he starts detailing what the old covenant consisted of he very clearly includes the ten commandments.
      There is a weird little paradox between law and gospel wouldn’t you agree? We are required to be as perfect as the Father in heaven (Matt 5:48) but can never achieve that because we are by nature deserving of wrath (eph 2:3) but it is by the righteousness of God that we are counted as perfect (Philippians 3:9)

      I’m not making an antinomian argument if that was your concern. Read some of my other works this one I wrote when I was struggling with these ideas. A better one you may enjoy with greater depth would be the Law of Christ. Here’s the link:

      “The Law of Christ”

      In the new covenant we still have law, you can even organize it like the ten commandments it’s all mostly there. It’s just Saturday sabbath really that’s not a thing anymore.

      Like

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